My friend and colleague Wonder Bright posted a post on her site yesterday where she dove into the contradictions related to astrology’s 12th house. The sort of diving a lot of 12th house Sun people do. An inquiry that’s easy to understand, given astrology’s grab bag of 12th house horrors.
As defined by classical astrology, the 12th house of the birth chart is a cluster of fallen positions, people and milieus. And modern interpretations are no better, creating what I call a ‘death-by-euphemism’ blanketing; where New Agers and their notions of transformation and the collective unconscious (huh?) have defanged the 12th house to the point of parody.
Traditional astrology explains that because the 12th house makes no proper Ptolemaic aspect to the ascendant, the 12th house and its activities go ‘unseen’. This same idea applies to the 2nd, 6th and the 8th house too. Over time, the life events and conditions associated with each of those houses can become problematic. In other words: If I am not consciously aware and actively involved with the circumstances involved with each of those houses I will, most likely, fuck things up.
Jesus, there’s nothing like an individual’s relationship to money (2nd and 8th houses) and the consequences related to finances, to drive said person to the brink of addiction or crime; which, of course will land them in the 12th house, that of prisoners and jailers and drunkards and debtors (and a bunch of other Charles Dickens‘-like characters), where he or she will abide and live like a slave (a classic 6th house theme.)
So all of this seems valid to me because the ascendant is the particular lens through which I view reality and reality views me. If certain of my activities and affairs fall beyond my eye of awareness (my ascendant), well, most likely there will be blood. And sweat. And certainly tears.
Personally, and maybe because I have Leo rising and Leo doesn’t like to think of anything related to the self as being artificial, I have never jibed with the Jungian confluence of the first house with the persona, the mask that one wears to present himself to the world.
Mmmmm. No, sorry. My Leo nature is the real deal. Read more
A new year, a (sort of) new month – a mid-week — and some new music.
I’d wanted to cull some ‘best of moments’ from 2013 (and perhaps I still might) but in the interim I’ve uploaded this third, and final mix, from the In A Landscape series.
Lots of mid-range movement going on here, with some classics from Eric Satie, Yo-Yo Ma, Boards of Canada and a rare track from Annie Lennox, a haunting a cappella version of an old Eurythmics track that appeared on Dave Stewart‘s soundtrack for the 1989 film Lily Was Here. It’s quite amazing.
Enjoy, and please, as always — share your comments below.
“In order to develop from any of the three ordinary types into higher orders of being it is necessary to crystallize and temper essence into a permanent and unifeid “I.”
This is done mainly by instigating a struggle between essence and personality.
Both essence and personality are necessary for this work: essence must have personality or it will not wish to develop. Personality provides the material to study, the obstacles to overcome, the temptations to resist, the delusions to invalidate, and in the process of struggling with and testing itself against personality, essence gains in strength and maturity.
This battle is what Islam calls the holy war (jihad) and in this war the more evenly matched the opposing sides, the greater the intensity of combat and the more thorough the destruction and renewal entailed.”
– Kathleen Riordan Speeth
My recent interview with astrologer Jessica Murray generated a good amount of reverberations within my site’s comment section, on Facebook and via personal emails; most of which were steeped in low-grade agitation. Each alluding to the question: “Now what?”
Apparently the title I chose for the piece (“A Way Through”) wasn’t the most perspicacious, in the sense that readers took it literally, whereas I was using the term as a way to frame an open-ended inquiry, not present a list of ‘how to’ steps or specific solutions.
When I informed Jessica as to the questions the interview set in motion, she was kind enough to forward a response to share with you. Which you can now read and comment on below:
“I imagine that all astrologers who write about transits for a general audience of unseen readers come up against this conundrum: Although we know our readers would like us to be more specific – to pinpoint acts and events that would make sense to them in their own world — without seeing our specific natal charts, we can’t do it.
Unless we’re addressing a particular client’s chart, all we can do is make informed generalizations; to try to say something that’s relevant to everyone living under the same sky… an exciting and demanding sky, right now, full of tumultuous transits.” Read more
Jessica Murray is a professional astrologer with a fascinating personal history that involves writing, publishing, political activism and a command of semiotics. Semiotics is field of study, some would call it a science of sociological code-breaking, that involves reading the language of signs.
The concept of semiotics is easier to grasp if you think of it as a system that attempts to understand how human beings create meaning from the manner in which reality displays itself, be that through events, words, images and objects.
Ideally, astrology benefits from the semiotic approach because astrology too is a language, a language that is brought to life by the linguist’s ability to skillfully interpret signs and symbols. If we think of an astrological chart as a signature of the soul, you can see how a confluence of astrological and semiotic insight would make for a formidable astrologer. And Jessica is very much one of contemporary astrology’s most creative and vibrant authors. Her close readings of the sociopolitical landscape are both dazzling and educational.
Our discussion centers around themes related to the ongoing and unprecedented Uranus Pluto square, a planetary component of the unfolding “Cardinal Cross Years,” which comprise our current historical moment — a time when “the modern Western mind … with its machines and weapons and power games, has grown so out-of-whack as to be needful of tough-love intervention, like a self-harming child…Our goal must be to get in touch, on a gut level, with the fact that the breakdowns we see around us are signals of incipient breakthrough.” Read more