Sometimes things don’t go at all,
from bad to worse. Some years muscadel
faces down frost; green thrives; the crops don’t fail,
sometimes a man aims high, and all goes well.
A people sometimes will step back from war;
elect an honest man; decide they care
enough, that they can’t leave some stranger poor.
Some men become what they were born for.
Sometimes our best efforts do not go
amiss; sometimes we do as we meant to.
The sun will sometimes melt a field of sorrow
that seemed hard frozen: may it happen for you.
Painting by Paul Klee. Ad Parnassum 1932.
It’s rigged — everything, in your favor.
So there is nothing to worry about.
Is there some position you want,
some office, some acclaim, some award, some con, some lover,
maybe two, maybe three, maybe four — all at once,
maybe a relationship
I know there is a gold mine in you, when you find it
the wonderment of the earth’s gifts
you will lay aside
as naturally as does
a child a
But, dear, how sweet you look to me kissing the unreal:
comfort, fulfill yourself,
in any way possible — do that until
you ache, until you ache,
then come to me
Here’s one of the poems I enjoy dragging out of the back of my head when autumn has firmly taken hold. Last year’s cord of wood has seasoned well through the generous summer we had on Vashon, so I’ll probably make the year’s first fire in the fireplace tomorrow night.
I cried over beautiful things knowing no beautiful thing lasts.
The field of cornflower yellow is a scarf at the neck of the copper sunburned woman, the mother of the year, the taker of seeds.
The northwest wind comes and the yellow is torn full of holes, new beautiful things come in the first spit of snow on the northwest wind, and the old things go, not one lasts.
Rumi composed a small eruption of a poem about love’s most beguiling and dangerous qualities. This gem of verse marks out, like a Morse code, the action, the alchemy of love. I’ve revisited this poem many times, and with each close reading new facets are revealed, sharper insights gleaned. It’s the gift that keeps on giving.
Love comes sailing through and I scream.
Love sits beside me like a private supply of itself.
Love puts away the instruments
and takes off the silk robes. Our nakedness
together changes me completely.
The opening conveys abrupt immediacy. Things are one way one minute and then — a surge: “Love comes sailing through…” Sailing evokes being on an ocean, perhaps the Sargasso Sea where we often drift in the humdrum trance of our day-to-day life. But then the majesty of love glides in. Also, the word ‘sailing’ connotes a particular sound, the movement of Cupid’s arrow perhaps?
Love’s entrance — and then: a scream. Not a yell or a shout. A scream. A kind of fright or terror. The shock of love. Rumi is writing about the ego’s perception and reaction to love. Unnerving, startling — a harbinger for what exactly?
P.D. Ouspensky wrote in Tertium Organum: “Love is the potent force that tears off all masks, and men who run away from love do so in order that they may preserve their masks.” I guess that would explain the screaming.
Should we endure, there’s the promise of an intimate alignment, a regulation that calms the initial shock: “Love sits beside me like a private supply of itself.” This line enchants me, the image it calls forth. “…like a private supply of itself.” This speaks to the notion that we are each a localized, unique expression of love — and when we experience love we’re given the opportunity, through the mirror of the Beloved, to remember, to see this condition. We relax, perhaps unaware of the disarming that will follow.
“Love puts away the instruments and takes off the silk robes.” Now Rumi’s describing another love action — the revealing, the stripping — making naked. The initial reading is a prelude to sex, and this can work in the poem too. But there’s something more; the instruments, the clothing — the ways the ego displays its talents, or how it hides behind a facade — all of that’s got to go in the presence of love. Nakedness implies as much. Read more
The Atrophy of Private LIfe
In the heavy fashion magazines strewn here and there around the house the photos of objects and people mouth the word “money,” but you, assuming no one wants you anymore, mishear the message as “meaning.” Arousal follows. The lives of the rich are so fabulous! The destruction of the poetical lies heavily on their hands, as on their swollen notion that we are always watching. There is nothing behind the mask. Nothing suffocating under its pressure, no human essence trying to get out.
Awareness, always awareness. Don’t you see how these elaborate masks are turning you into a zombie? The private life is not for the eye but for the endless interior. It is trying to push all this crap aside and find the missing line. Nobody, least of all the future, cares about the outcome of this quest.
It is easy to lose, through meddling or neglect, an entire aspect of existence. And sometimes, to cultivate a single new thought, you need not only silence but an entirely new life.