July 29th, 2008

The Action of Love — (Love is as Love Does)

“Begin by loving plants and animals,
then perhaps you will learn to love people.”
– G.I. Gurdjieff

Rumi composed a small eruption of a poem about love’s most beguiling and dangerous qualities. This gem of verse marks out, like a Morse code, the action, the alchemy of love. I’ve revisited this poem many times, and with each close reading new facets are revealed, sharper insights gleaned. It’s the gift that keeps on giving.

Love comes sailing through and I scream.
Love sits beside me like a private supply of itself.
Love puts away the instruments
and takes off the silk robes. Our nakedness
together changes me completely.

The opening conveys abrupt immediacy. Things are one way one minute and then — a surge: “Love comes sailing through…” This evokes the ocean, perhaps the Sargasso Sea where we drift; the humdrum trance of our day-to-day life. But then the majesty of love glides in. And also, the word ‘sailing’ connotes a particular sound, the movement of Cupid’s arrow perhaps?

Love’s entrance — and then: a scream. Not a yell or a shout. A scream. A kind of fright or terror. The shock of love. Rumi is writing about the ego’s perception and reaction to love. Unnerving, startling — a harbinger for what exactly?

P.D. Ouspensky wrote in Tertium Organum: “Love is the potent force that tears off all masks, and men who run away from love do so in order that they may preserve their masks.” I guess that would explain the screaming.

Should we endure, there’s the promise of an intimate alignment, a regulation that calms the initial shock: “Love sits beside me like a private supply of itself.” This line enchants me, the image it calls forth. “…like a private supply of itself.” I imagine this speaks to the notion that we are each a localized, unique expression of love — and when we experience love we’re given the opportunity, through the mirror of the Beloved, to remember, to see this condition. We relax, perhaps unaware of the disarming that is to come.

“Love puts away the instruments and takes off the silk robes.” Now Rumi’s describing another love action — the revealing, stripping, making naked. The initial reading is a prelude to sex, and this can work in the poem too. But there’s something more; the instruments, the clothing — the ways the ego displays its talents, or how it hides behind a facade — all of that’s got to go in the presence of love. Read more



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