My recent interview with astrologer Jessica Murray generated a good amount of reverberations within my site’s comment section, on Facebook and via personal emails; most of which were steeped in low-grade agitation. Each alluding to the question: “Now what?”
Apparently the title I chose for the piece (“A Way Through”) wasn’t the most perspicacious, in the sense that readers took it literally, whereas I was using the term as a way to frame an open-ended inquiry, not present a list of ‘how to’ steps or specific solutions.
When I informed Jessica as to the questions the interview set in motion, she was kind enough to forward a response to share with you. Which you can now read and comment on below:
“I imagine that all astrologers who write about transits for a general audience of unseen readers come up against this conundrum: Although we know our readers would like us to be more specific – to pinpoint acts and events that would make sense to them in their own world — without seeing our specific natal charts, we can’t do it.
Unless we’re addressing a particular client’s chart, all we can do is make informed generalizations; to try to say something that’s relevant to everyone living under the same sky… an exciting and demanding sky, right now, full of tumultuous transits.” Read more
Jessica Murray is a professional astrologer with a fascinating personal history that involves writing, publishing, political activism and a command of semiotics. Semiotics is a field of study, some would call it a science of sociological code-breaking, that involves reading the language of signs.
The concept of semiotics is easier to grasp if you think of it as a system that attempts to understand how human beings create meaning from the manner in which reality displays itself, be that through events, words, images and objects.
Ideally, astrology benefits from the semiotic approach because astrology too is a language, a language that is brought to life by the linguist’s ability to skillfully interpret signs and symbols. If we think of an astrological chart as a signature of the soul, you can see how a confluence of astrological and semiotic insight would make for a formidable astrologer. And Jessica is very much one of contemporary astrology’s most creative and vibrant authors. Her close readings of the sociopolitical landscape are both dazzling and educational.
Our discussion centers around themes related to the ongoing and unprecedented Uranus Pluto square, a planetary component of the unfolding “Cardinal Cross Years,” which comprise our current historical moment — a time when “the modern Western mind … with its machines and weapons and power games, has grown so out-of-whack as to be needful of tough-love intervention, like a self-harming child…Our goal must be to get in touch, on a gut level, with the fact that the breakdowns we see around us are signals of incipient breakthrough.” Read more
Man is a plural being.
When we speak of ourselves ordinarily, we speak of ‘I.’ We say, ” ‘I’ did this,” ” ‘I’ think this,” ” ‘I’ want to do this”—but this is a mistake. There is no such ‘I,’ or rather there are hundreds, thousands of little ‘I’s in every one of us. We are divided in ourselves but we cannot recognize the plurality of our being except by observation and study.
At one moment it is one ‘I’ that acts, at the next moment it is another ‘I.’ It is because the ‘I’s in ourselves are contradictory that we do not function harmoniously. We live ordinarily with only a very minute part of our functions and our strength, because we do not recognize that we are machines, and we do not know the nature and working of our mechanism.
1) sleep, in which our machine still functions but at very low pressure.
2) waking state, as we are at this moment. These two are all that the average man knows.
3) what is called self-consciousness. It is the moment when a man is aware both of himself and of his machine. We have it in flashes, but only in flashes.
Read the entire post here.
“No poet ever wrote a poem to dishonor life, to compromise high ideals, to scorn religious views, to demean hope or gratitude, to argue against tenderness, to place rancor before love, or to praise littleness of soul. Not one. Not ever.
“On the contrary, poets have, in freedom and in prison, in health and in misery, with listeners and without listeners, spent their lives examining and glorifying life, meditation, thoughtfulness, devoutness, and human love. They have done this wildly, serenely, rhetorically, lyrically, without hope of answer or reward. They have done this grudgingly, willingly, patiently, and in the steams of impatience.
“They have done it for all and any of the gods of life, and their record of so doing belongs to each one of us.
“We are living in a demented world …
Everywhere there are doubts as to the solidity of our social structure, vague fears of the imminent future, a feeling that our civilization is on the way to ruin.
They are not merely the shapeless anxieties which beset us in the small hours of the night when the flame of life burns low. They are considered expectations founded on observation and judgment of an overwhelming multitude of facts.
How to avoid the recognition that almost all things which once seemed sacred and immutable have now become unsettled, truth and humanity, justice and reason?
We see forms of government no longer capable of functioning, production systems on the verge of collapse, social forces gone wild with power.
The roaring engine of this tremendous time seems to be heading for a breakdown.
But immediately the antithesis forces itself on our minds. Never has there been a time when men were so clearly conscious of their commanding duty to co-operate in the task of preserving and improving the world’s well being and human civilization.”
— Johan Huizinga
From In The Shadow of Tomorrow
Animate GIF by ABVH from an illustration by Alexis Diaz.